Sunday, November 27, 2011

For whom the bell tolls - John Dunne


No man is an island entire of itself; every man  is a piece of the continent, a part of the main;
if a clod be washed away by the sea, Europe is the less, 
any man's death diminishes me, because I am involved in mankind.
And therefore never send to know for whom the bell tolls; it tolls for thee.

Saturday, November 26, 2011

Opportunity


With doubt and dismay you are smitten
You think there’s no chance for you, son?
Why, the best books haven’t been written
The best race hasn’t been run,
The best score hasn’t been made yet,
The best song hasn’t been sung,
The best tune hasn’t been played yet,
Cheer up, for the world is young!

No chance? Why the world is just eager
For things that you ought to create
Its store of true wealth is still meager
Its needs are incessant and great
It yearns for more power and beauty
More laughter and love and romance,
More loyalty, labor and duty,
No chance – why there’s nothing but chance!

For the best verse hasn’t been rhymed yet,
The best house hasn’t been planned,
The highest peak hasn’t been climbed yet,
The mightiest rivers aren’t spanned,
Don’t worry and fret, faint hearted,
The chances have just begun,
For the Best jobs haven’t been started,
The Best work hasn’t been done,


Top 5 regrets of the dying

For many years I worked in palliative care. My patients were those who had gone home to die. I was with them for the last three to twelve weeks of their lives. People grow a lot when they are faced with their own mortality.  Each experienced a variety of emotions, as expected, denial, fear, anger, remorse, more denial and eventually acceptance. Every single patient found their peace before they departed though, every one of them.
When questioned about any regrets they had or anything they would do differently, common themes surfaced again and again. Here are the most common five:

I wish I’d had the courage to live a life true to myself, not the life others expected of me : This was the most common regret of all. Most people have had not honored even a half of their dreams and had to die knowing that it was due to choices they had made. From the moment you lose your health, it is too late. Health brings a freedom very few realize, until they no longer have it.

I wish I didn’t work so hard : This came from every male patient that I nursed. They missed their children’s youth and their partner’s companionship. All of the men I nursed deeply regretted spending so much of their lives on the treadmill of a work existence. By simplifying your lifestyle and making conscious choices along the way, it is possible to not need the income that you think you do. And by creating more space in your life, you become happier and more open to new opportunities, ones more suited to your new lifestyle.

I wish I’d had the courage to express my feelings : Many people suppressed their feelings in order to keep peace with others. Many developed illnesses relating to the bitterness and resentment they carried as a result. As a result, they settled for a mediocre existence and never became who they were truly capable of becoming. We cannot control the reactions of others. However, although people may initially react when you change the way you are by speaking honestly, in the end it raises the relationship to a whole new and healthier level. Either that or it releases the unhealthy relationship from your life. Either way, you win.

I wish I had stayed in touch with my friends : Many had become so caught up in their own lives that they had let golden friendships slip by over the years. There were many deep regrets about not giving friendships the time and effort that they deserved. Everyone misses their friends when they are dying. Usually they are too ill and weary to ever manage the task of financial planning and finally It all comes down to love and relationships.

I wish that I had let myself be happier : This is a surprisingly common one. Many did not realize until the end that happiness is a choice. Fear of change had them pretending to others, and to their selves, that they were content. When deep within, they longed to laugh properly and have silliness in their life again. When you are on your deathbed, what others think of you is a long way from your mind. How wonderful to be able to let go and smile again, long before you are dying.


Sunday, September 25, 2011

SPOTTING NEW BUSINESS OPPORTUNITY

  1. There always is a market for #2 or even #3. Any market segment that does not have a clear #2 or #3 is a safe bet for starting a new business.
  2. Since customers are different, it is obvious that this variation creates different levels of satisfaction with the same offering. Locating such a dissatisfaction is a good source for market entry.
  3. Different customers come to market differently and these variations can be exploited. 
  4. Different Value for Money points in the market also offer opportunities.
  5. Any competitor is a source of inspiration : choose whom you want to attack 

Saturday, September 10, 2011

You shall not shrink

So when the Angel of the darker Drink
At last shall find you by the river-brink,
And, offering his Cup, invite your Soul
Forth to your Lips to quaffyou shall not shrink.

Rubaiyat Omar Khayyam

The Rubayyat of Omar Khayyam

Translated into English in 1859
by Edward FitzGerald

Translated into ascii in 1993
by Dave Gross (dgross@polyslo.csc.calpoly.edu)

I.
	AWAKE! for Morning in the Bowl of Night
	Has flung the Stone that puts the Stars to Flight:
	And Lo! the Hunter of the East has caught
	The Sultan's Turret in a Noose of Light.
II.
	Dreaming when Dawn's Left Hand was in the Sky
	I heard a voice within the Tavern cry,
	"Awake, my Little ones, and fill the Cup
	Before Life's Liquor in its Cup be dry."
III.
	And, as the Cock crew, those who stood before
	The Tavern shouted -- "Open then the Door!
	You know how little while we have to stay,
	And, once departed, may return no more."
IV.
	Now the New Year reviving old Desires,
	The thoughtful Soul to Solitude retires,
	Where the White Hand of Moses on the Bough
	Puts out, and Jesus from the Ground suspires.
V.
	Iram indeed is gone with all its Rose,
	And Jamshyd's Sev'n-ring'd Cup where no one Knows;
	But still the Vine her ancient ruby yields,
	And still a Garden by the Water blows.
VI.
	And David's Lips are lock't; but in divine
	High piping Pehlevi, with "Wine! Wine! Wine!
	Red Wine!" -- the Nightingale cries to the Rose
	That yellow Cheek of hers to incarnadine.
VII.
	Come, fill the Cup, and in the Fire of Spring
	The Winter Garment of Repentance fling:
	The Bird of Time has but a little way
	To fly -- and Lo! the Bird is on the Wing.
VIII.
	Whether at Naishapur or Babylon,
	Whether the Cup with sweet or bitter run,
	The Wine of Life keeps oozing drop by drop,
	The Leaves of Life kep falling one by one.
IX.
	Morning a thousand Roses brings, you say;
	Yes, but where leaves the Rose of Yesterday?
	And this first Summer month that brings the Rose
	Shall take Jamshyd and Kaikobad away.
X.
	But come with old Khayyam, and leave the Lot
	Of Kaikobad and Kaikhosru forgot:
	Let Rustum lay about him as he will,
	Or Hatim Tai cry Supper -- heed them not.
XI.
	With me along the strip of Herbage strown
	That just divides the desert from the sown,
	Where name of Slave and Sultan is forgot --
	And Peace is Mahmud on his Golden Throne!
XII.
	A Book of Verses underneath the Bough,
	A Jug of Wine, a Loaf of Bread, -- and Thou
	Beside me singing in the Wilderness --
	Oh, Wilderness were Paradise enow!
XIII.
	Some for the Glories of This World; and some
	Sigh for the Prophet's Paradise to come;
	Ah, take the Cash, and let the Promise go,
	Nor heed the rumble of a distant Drum!
XIV.
	Were it not Folly, Spider-like to spin
	The Thread of present Life away to win --
	What? for ourselves, who know not if we shall
	Breathe out the very Breath we now breathe in!
XV.
	Look to the Rose that blows about us -- "Lo,
	Laughing," she says, "into the World I blow:
	At once the silken Tassel of my Purse
	Tear, and its Treasure on the Garden throw."
XVI.
	The Worldly Hope men set their Hearts upon
	Turns Ashes -- or it prospers; and anon,
	Like Snow upon the Desert's dusty Face
	Lighting a little Hour or two -- is gone.
XVII.
	And those who husbanded the Golden Grain,
	And those who flung it to the Winds like Rain,
	Alike to no such aureate Earth are turn'd
	As, buried once, Men want dug up again.
XVIII.
	Think, in this batter'd Caravanserai
	Whose Doorways are alternate Night and Day,
	How Sultan after Sultan with his Pomp
	Abode his Hour or two and went his way.
XIX.
	They say the Lion and the Lizard keep
	The Courts where Jamshyd gloried and drank deep:
	And Bahram, that great Hunter -- the Wild Ass
	Stamps o'er his Head, but cannot break his Sleep.
XX.
	I sometimes think that never blows so red
	The Rose as where some buried Caesar bled;
	That every Hyacinth the Garden wears
	Dropt in its Lap from some once lovely Head.
XXI.
	And this delightful Herb whose tender Green
	Fledges the River's Lip on which we lean --
	Ah, lean upon it lightly! for who knows
	From what once lovely Lip it springs unseen!
XXII.
	Ah, my Beloved, fill the Cup that clears
	To-day of past Regrets and future Fears --
	To-morrow? -- Why, To-morrow I may be
	Myself with Yesterday's Sev'n Thousand Years.
XXIII.
	Lo! some we loved, the loveliest and best
	That Time and Fate of all their Vintage prest,
	Have drunk their Cup a Round or two before,
	And one by one crept silently to Rest.
XXIV.
	And we, that now make merry in the Room
	They left, and Summer dresses in new Bloom,
	Ourselves must we beneath the Couch of Earth
	Descend, ourselves to make a Couch -- for whom?
XXV.
	Ah, make the most of what we may yet spend,
	Before we too into the Dust descend;
	Dust into Dust, and under Dust, to lie;
	Sans Wine, sans Song, sans Singer, and -- sans End!
XXVI.
	Alike for those who for To-day prepare,
	And those that after some To-morrow stare,
	A Muezzin from the Tower of Darkness cries
	"Fools! Your Reward is neither Here nor There!"
XXVII.
	Why, all the Saints and Sages who discuss'd
	Of the Two Worlds so learnedly, are thrust
	Like foolish Prophets forth; their Works to Scorn
	Are scatter'd, and their Mouths are stopt with Dust.
XXVIII.
	Oh, come with old Khayyam, and leave the Wise
	To talk; one thing is certain, that Life flies;
	One thing is certain, and the Rest is Lies;
	The Flower that once has blown forever dies.
XXIX.
	Myself when young did eagerly frequent
	Doctor and Saint, and heard great Argument
	About it and about; but evermore
	Came out by the same Door as in I went.
XXX.
	With them the Seed of Wisdom did I sow,
	And with my own hand labour'd it to grow:
	And this was all the Harvest that I reap'd --
	"I came like Water and like Wind I go."
XXXI.
	Into this Universe, and Why not knowing,
	Nor Whence, like Water willy-nilly flowing:
	And out of it, as Wind along the Waste,
	I know not Whither, willy-nilly blowing.
XXXII.
	Up from Earth's Centre through the Seventh Gate
	I rose, and on the Throne of Saturn sate,
	And many Knots unravel'd by the Road;
	But not the Master-Knot of Human Fate.
XXXIII.
	There was the Door to which I found no Key:
	There was the Veil through which I could not see:
	Some little talk awhile of Me and Thee
	There was -- and then no more of Thee and Me.
XXXIV.
	Then to the rolling Heav'n itself I cried,
	Asking, "What Lamp had Destiny to guide
	Her little Children stumbling in the Dark?"
	And -- "A blind Understanding!" Heav'n replied.
XXXV.
	Then to the Lip of this poor earthen Urn
	I lean'd, the secret Well of Life to learn:
	And Lip to Lip it murmur'd -- "While you live,
	Drink! -- for, once dead, you never shall return."
XXXVI.
	I think the Vessel, that with fugitive
	Articulation answer'd, once did live,
	And merry-make, and the cold Lip I kiss'd,
	How many Kisses might it take -- and give!
XXXVII.
	For in the Market-place, one Dusk of Day,
	I watch'd the Potter thumping his wet Clay:
	And with its all obliterated Tongue
	It murmur'd -- "Gently, Brother, gently, pray!"
XXXVIII.
	And has not such a Story from of Old
	Down Man's successive generations roll'd
	Of such a clod of saturated Earth
	Cast by the Maker into Human mould?
XXXIX.
	Ah, fill the Cup: -- what boots it to repeat
	How Time is slipping underneath our Feet:
	Unborn To-morrow, and dead Yesterday,
	Why fret about them if To-day be sweet!
XL.
	A Moment's Halt -- a momentary taste
	Of Being from the Well amid the Waste --
	And Lo! the phantom Caravan has reach'd
	The Nothing it set out from -- Oh, make haste!
XLI.
	Oh, plagued no more with Human or Divine,
	To-morrow's tangle to itself resign,
	And lose your fingers in the tresses of
	The Cypress-slender Minister of Wine.
XLII.
	Waste not your Hour, nor in the vain pursuit
	Of This and That endeavor and dispute;
	Better be merry with the fruitful Grape
	Than sadden after none, or bitter, fruit.
XLIII.
	You know, my Friends, with what a brave Carouse
	I made a Second Marriage in my house;
	Divorced old barren Reason from my Bed,
	And took the Daughter of the Vine to Spouse.
XLIV.
	And lately, by the Tavern Door agape,
	Came stealing through the Dusk an Angel Shape
	Bearing a Vessel on his Shoulder; and
	He bid me taste of it; and 'twas -- the Grape!
XLV.
	The Grape that can with Logic absolute
	The Two-and-Seventy jarring Sects confute:
	The subtle Alchemest that in a Trice
	Life's leaden Metal into Gold transmute.
XLVI.
	Why, be this Juice the growth of God, who dare
	Blaspheme the twisted tendril as Snare?
	A Blessing, we should use it, should we not?
	And if a Curse -- why, then, Who set it there?
XLVII.
	But leave the Wise to wrangle, and with me
	The Quarrel of the Universe let be:
	And, in some corner of the Hubbub couch'd,
	Make Game of that which makes as much of Thee.
XLVIII.
	For in and out, above, about, below,
	'Tis nothing but a Magic Shadow-show,
	Play'd in a Box whose Candle is the Sun,
	Round which we Phantom Figures come and go.
XLIX.
	Strange, is it not? that of the myriads who
	Before us pass'd the door of Darkness through
	Not one returns to tell us of the Road,
	Which to discover we must travel too.
L.
	The Revelations of Devout and Learn'd
	Who rose before us, and as Prophets burn'd,
	Are all but Stories, which, awoke from Sleep,
	They told their fellows, and to Sleep return'd.
LI.
	Why, if the Soul can fling the Dust aside,
	And naked on the Air of Heaven ride,
	Is't not a shame -- Is't not a shame for him
	So long in this Clay suburb to abide?
LII.
	But that is but a Tent wherein may rest
	A Sultan to the realm of Death addrest;
	The Sultan rises, and the dark Ferrash
	Strikes, and prepares it for another guest.
LIII.
	I sent my Soul through the Invisible,
	Some letter of that After-life to spell:
	And after many days my Soul return'd
	And said, "Behold, Myself am Heav'n and Hell."
LIV.
	Heav'n but the Vision of fulfill'd Desire,
	And Hell the Shadow of a Soul on fire,
	Cast on the Darkness into which Ourselves,
	So late emerg'd from, shall so soon expire.
LV.
	While the Rose blows along the River Brink,
	With old Khayyam and ruby vintage drink:
	And when the Angel with his darker Draught
	Draws up to Thee -- take that, and do not shrink.
LVI.
	And fear not lest Existence closing your
	Account, should lose, or know the type no more;
	The Eternal Saki from the Bowl has pour'd
	Millions of Bubbls like us, and will pour.
LVII.
	When You and I behind the Veil are past,
	Oh but the long long while the World shall last,
	Which of our Coming and Departure heeds
	As much as Ocean of a pebble-cast.
LVIII.
	'Tis all a Chequer-board of Nights and Days
	Where Destiny with Men for Pieces plays:
	Hither and thither moves, and mates, and slays,
	And one by one back in the Closet lays.
LIX.
	The Ball no Question makes of Ayes and Noes,
	But Right or Left, as strikes the Player goes;
	And he that toss'd Thee down into the Field,
	He knows about it all -- He knows -- HE knows!
LX.
	The Moving Finger writes; and, having writ,
	Moves on: nor all thy Piety nor Wit
	Shall lure it back to cancel half a Line,
	Nor all thy Tears wash out a Word of it.
LXI.
	For let Philosopher and Doctor preach
	Of what they will, and what they will not -- each
	Is but one Link in an eternal Chain
	That none can slip, nor break, nor over-reach.
LXII.
	And that inverted Bowl we call The Sky,
	Whereunder crawling coop't we live and die,
	Lift not thy hands to it for help -- for It
	Rolls impotently on as Thou or I.
LXIII.
	With Earth's first Clay They did the Last Man knead,
	And then of the Last Harvest sow'd the Seed:
	Yea, the first Morning of Creation wrote
	What the Last Dawn of Reckoning shall read.
LXIV.
	Yesterday This Day's Madness did prepare;
	To-morrow's Silence, Triumph, or Despair:
	Drink! for you know not whence you came, nor why:
	Drink! for you know not why you go, nor where.
LXV.
	I tell You this -- When, starting from the Goal,
	Over the shoulders of the flaming Foal
	Of Heav'n Parwin and Mushtari they flung,
	In my predestin'd Plot of Dust and Soul.
LXVI.
	The Vine has struck a fiber: which about
	If clings my Being -- let the Dervish flout;
	Of my Base metal may be filed a Key,
	That shall unlock the Door he howls without.
LXVII.
	And this I know: whether the one True Light,
	Kindle to Love, or Wrath -- consume me quite,
	One Glimpse of It within the Tavern caught
	Better than in the Temple lost outright.
LXVIII.
	What! out of senseless Nothing to provoke
	A conscious Something to resent the yoke
	Of unpermitted Pleasure, under pain
	Of Everlasting Penalties, if broke!
LXIX.
	What! from his helpless Creature be repaid
	Pure Gold for what he lent us dross-allay'd --
	Sue for a Debt we never did contract,
	And cannot answer -- Oh the sorry trade!
LXX.
	Nay, but for terror of his wrathful Face,
	I swear I will not call Injustice Grace;
	Not one Good Fellow of the Tavern but
	Would kick so poor a Coward from the place.
LXXI.
	Oh Thou, who didst with pitfall and with gin
	Beset the Road I was to wander in,
	Thou will not with Predestin'd Evil round
	Enmesh me, and impute my Fall to Sin?
LXXII.
	Oh, Thou, who Man of baser Earth didst make,
	And who with Eden didst devise the Snake;
	For all the Sin wherewith the Face of Man
	Is blacken'd, Man's Forgiveness give -- and take!
LXXIII.
	Listen again.  One Evening at the Close
	Of Ramazan, ere the better Moon arose,
	In that old Potter's Shop I stood alone
	With the clay Population round in Rows.
LXXIV.
	And, strange to tell, among that Earthen Lot
	Some could articulate, while others not:
	And suddenly one more impatient cried --
	"Who is the Potter, pray, and who the Pot?"
LXXV.
	Then said another -- "Surely not in vain
	My Substance from the common Earth was ta'en,
	That He who subtly wrought me into Shape
	Should stamp me back to common Earth again."
LXXVI.
	Another said -- "Why, ne'er a peevish Boy,
	Would break the Bowl from which he drank in Joy;
	Shall He that made the vessel in pure Love
	And Fancy, in an after Rage destroy?"
LXXVII.
	None answer'd this; but after Silence spake
	A Vessel of a more ungainly Make:
	"They sneer at me for leaning all awry;
	What! did the Hand then of the Potter shake?"
LXXVIII:
	"Why," said another, "Some there are who tell
	Of one who threatens he will toss to Hell
	The luckless Pots he marred in making -- Pish!
	He's a Good Fellow, and 'twill all be well."
LXXIX.
	Then said another with a long-drawn Sigh,
	"My Clay with long oblivion is gone dry:
	But, fill me with the old familiar Juice,
	Methinks I might recover by-and-by!"
LXXX.
	So while the Vessels one by one were speaking,
	The Little Moon look'd in that all were seeking:
	And then they jogg'd each other, "Brother! Brother!
	Now for the Porter's shoulder-knot a-creaking!"
LXXXI.
	Ah, with the Grape my fading Life provide,
	And wash my Body whence the Life has died,
	And in a Windingsheet of Vine-leaf wrapt,
	So bury me by some sweet Garden-side.
LXXXII.
	That ev'n my buried Ashes such a Snare
	Of Perfume shall fling up into the Air,
	As not a True Believer passing by
	But shall be overtaken unaware.
LXXXIII.
	Indeed the Idols I have loved so long
	Have done my Credit in Men's Eye much wrong:
	Have drown'd my Honour in a shallow Cup,
	And sold my Reputation for a Song.
LXXXIV.
	Indeed, indeed, Repentance oft before
	I swore -- but was I sober when I swore?
	And then, and then came Spring, and Rose-in-hand
	My thread-bare Penitence apieces tore.
LXXXV.
	And much as Wine has play'd the Infidel,
	And robb'd me of my Robe of Honor -- well,
	I often wonder what the Vintners buy
	One half so precious as the Goods they sell.
LXXXVI.
	Alas, that Spring should vanish with the Rose!
	That Youth's sweet-scented Manuscript should close!
	The Nightingale that in the Branches sang,
	Ah, whence, and whither flown again, who knows!
LXXXVII.
	Would but the Desert of the Fountain yield
	One glimpse -- If dimly, yet indeed, reveal'd
	To which the fainting Traveller might spring,
	As springs the trampled herbage of the field!
LXXXVIII.
	Ah Love! could thou and I with Fate conspire
	To grasp this sorry Scheme of Things entire,
	Would not we shatter it to bits -- and then
	Re-mould it nearer to the Heart's Desire!
LXXXIX.
	Ah, Moon of my Delight who know'st no wane,
	The Moon of Heav'n is rising once again:
	How oft hereafter rising shall she look
	Through this same Garden after me -- in vain!
XC.
	And when like her, oh Saki, you shall pass
	Among the Guests star-scatter'd on the Grass,
	And in your joyous errand reach the spot
	Where I made one -- turn down an empty Glass!

Sunday, June 26, 2011

Middle Class Vs World Class - by Steve Siebold

  • The Middle Class competes...the World Class creates.
  • The Middle Class avoids risk...the World Class manages risk.
  • The Middle Class loves to be comfortable. The World Class is comfortable being uncomfortable.
  • The Middle Class hungers for security...The World Class doesn't believe security exists.
  • The Middle Class sacrifices growth for safety. The World Class sacrifices safety for growth.
  • The Middle Class focuses on having...The World Class focuses on being.
  • The Middle Class is frustrated...The World Class is grateful.
  • The Middle Class has pipe dreams...The World Class has vision.
  • The Middle Class trades time for money...The World Class trades ideas for money.
  • The Middle Class is problem oriented...The World Class is solution oriented.
  • The Middle Class sees itself as a victim. The World Class sees itself as responsible.
  • The Middle Class thinks it knows enough...The World Class is eager to learn.
  • The Middle Class chooses fear...The World Class chooses growth

Sunday, June 19, 2011

ticks and tips

Want to know when the webpage was created or modified ?
Type javascript:alert(document.lastModified) in the address bar and hit enter.
It should be the only thing in the address bar.

Saturday, May 28, 2011

Maladies of existing education system

GROSSLY  Inefficient in performance
UNAFFORDABLE  and INACCESSIBLE to the many needy people
 
Socho… !  Becho.. ! !   Seekho.. ! ! !

Integral / Holistic education

  • Combining Boys and Girls - Co Education
  • Combining East and West and North and South  - Global education
  • Combining Arts, Social sciences and Professional subjects -  Interdisciplinary Edn 
  • Combining Theory and Practice
  • Combining Head, Hand, and Heart

Sunday, May 22, 2011

45 principles of life

1. Life isn't fair, but it's still good.2. When in doubt, just take the next small step.
3. Life is too short to waste time hating anyone.
4. Your job won't take care of you when you are sick. Your friends and parents will. Stay in touch.
5. Pay off your credit cards every month.
6. You don't have to win every argument. Agree to disagree.
7. Cry with someone. It's more healing than crying alone.
8. It's OK to get angry with God. He can take it.
9. Save for retirement starting with your first paycheck.
10. When it comes to chocolate, resistance is futile.
11. Make peace with your past so it won't screw up the present.
12. It's OK to let your children see you cry.
13. Don't compare your life to others. You have no idea what their journey is all about.
14. If a relationship has to be a secret, you shouldn't be in it.
15. Everything can change in the blink of an eye. But don't worry; God never blinks.
16. Take a deep breath It calms the mind.
17. Get rid of anything that isn't useful, beautiful or joyful.
18. Whatever doesn't kill you really does make you stronger.
19. It's never too late to have a happy childhood. But the second one is up to you and no one else.
20. When it comes to going after what you love in life, don't take no for an answer.
21. Burn the candles, use the nice sheets, wear the fancy lingerie. Don't save it for a special occasion. Today is special.
22. Over prepare, then go with the flow.
23. Be eccentric now. Don't wait for old age to wear purple.
24. The most important sex organ is the brain.
25. No one is in charge of your happiness but you.
26. Frame every so-called disaster with these words 'In five years, will this matter?'
27. Always choose life.
28. Forgive everyone everything.
29. What other people think of you is none of your business.
30. Time heals almost everything. Give time time.
31. However good or bad a situation is, it will change.
32. Don't take yourself so seriously. No one else does.
33. Believe in miracles.
34. God loves you because of who God is, not because of anything you did or didn't do.
35. Don't audit life. Show up and make the most of it now.
36. Growing old beats the alternative -- dying young.
37. Your children get only one childhood.
38. All that truly matters in the end is that you loved.
39. Get outside every day. Miracles are waiting everywhere.
40. If we all threw our problems in a pile and saw everyone else's, we'd grab ours back.
41. Envy is a waste of time. You already have all you need.
42. The best is yet to come...
43. No matter how you feel, get up, dress up and show up.
44. Yield.
45. Life isn't tied with a bow, but it's still a gift."

Today's Top 10 Talent-Management Challenges

Harvard Business Online June 20, 2008, 
Tammy Erickson on the dilemmas and problems managers and c

1.      Attracting and retaining enough employees at all levels to meet the needs of organic and inorganic growth. Essar has grown from 20 thousand employees to a staggering 60 thousand in the past 3 years and 55% are less than two years in the organization.  
2.      Creating a value proposition that appeals to multiple generations. How to create an employee experience appealing to diverse needs, preferences and assumptions. The Gap has 153,000 people - stores have high % of Gen Y employees whereas leadership ranks are of  of Gen X  and Boomers.  
3.      Developing a robust leadership pipeline. Lack of individuals ready to move into senior client manager and leadership roles is a critical challenge. Lack of a robust talent pool from which to select future leaders. Gen X cohort is small and precious but the problem is many Gen X are simply not excited about being considered for the top roles.
4.      Rounding out the capabilities of hires who lack the breadth of necessary for global leadership. It's easier to identify and assess experts in specific functional or technical arenas, but much more difficult to determine whether those individuals have the people skills, leadership capabilities, business breadth, and global diversity sensibilities required for the nature of leadership today. Increasingly, the challenge of developing these broader skill sets falls to the corporations.  
5.      Transferring key knowledge and relationships. The looming retirement of a significant portion of the workforce challenges all companies, but particularly those who are dependant on the strength of tacit knowledge, such as that embedded in customer relationships, a key to Mercer's business success.
6.      Stemming the exodus of Gen X'ers from corporate life. exodus of mid-career talent is a problem : people in whom the organization has invested heavily : and pinned  hopes for future leadership on.
7.      Redesigning talent management practices to attract and retain Gen Y's. For firms that depend on a strong flow of top talent ( like consulting firms), creating talent management practices and programs to attract and engage young entrants is critically important.  
8.      Creating a workplace that is open to Boomers in their "second careers." smart companies are looking for ways to incorporate the talents of Boomers and even older workers in the workforce. In many cases, this requires rethinking roles and work relationships.
9.      Overcoming a "norm" of short tenure and frequent movement. Some industries have a  disposable view of the talent.   
1.      Enlisting executives who don't appreciate the challenge. Many business leaders have been brought up to believe that people will queue up because of the company's brand. A transition must be made from traditionally "buy talent" culture to "build talent" culture. All must share this thinking.

Sunday, April 24, 2011

The Invitation - By Oriah - The Mountain Dreamer

It doesn’t interest me what you do for a living.
I want to know what you ache for
and if you dare to dream of meeting your heart’s longing.

It doesn’t interest me how old you are.
I want to know if you will risk
looking like a fool for love,  for your dream,  for the adventure of being alive.


It doesn’t interest me  what planets are squaring your moon...
I want to know if you have touched the centre of your own sorrow
if you have been opened  by life’s betrayals
or have become shrivelled and closed from fear of further pain.


I want to know if you can sit with pain mine or your own
without moving to hide it  or fade it  or fix it.


I want to know if you can be with joy
mine or your own if you can dance with wildness
and let the ecstasy fill you  to the tips of your fingers and toes
without cautioning us  to be careful, to be realistic, to remember the limitations of being human.


It doesn’t interest me  if the story you are telling me is true.
I want to know if you can  disappoint another to be true to yourself.
If you can bear  the accusation of betrayal and not betray your own soul.
If you can be faithless and therefore trustworthy.


I want to know if you can see Beauty  even when it is not pretty every day.
And if you can source your own life from its presence.


I want to know if you can live with failure yours and mine
and still stand at the edge of the lake and shout to the silver of the full moon, “Yes.”


It doesn’t interest me to know where you live or how much money you have.
I want to know if you can get up after the night of grief and despair
weary and bruised to the bone  and do what needs to be done to feed the children.


It doesn’t interest me who you know or how you came to be here.
I want to know if you will stand in the centre of the fire with me and not shrink back.


It doesn’t interest me where or what or with whom you have studied.
I want to know what sustains you  from the inside when all else falls away.


I want to know if you can be alone with yourself
and if you truly like  the company you keep in the empty moments.